Is Doubting The Faith No Longer A Sin?editor
VATICAN CITY – Everyone experiences doubts about the faith at times – “I have” many times, Pope Francis said – but such doubts can be “a sign that we want to know God better and more deeply.”
“We do not need to be afraid of questions and doubts because they are the beginning of a path of knowledge and going deeper; one who does not ask questions cannot progress either in knowledge or in faith,” the pope said Nov. 23 at his weekly general audience.
Pope Francis said that although the Year of Mercy has concluded, he still wanted to continue his general audience reflections on the corporal and spiritual works of mercy.
With fewer than 10,000 pilgrims and visitors present and with rain forecast, the Vatican moved the audience indoors to the Vatican audience hall. Click here to read more
Am I alone is not having experienced “doubts” about the Faith? Maybe I was taught too thoroughly that wilful doubt is one of the chief sins against the Faith (Scottish Catechism of Christian Doctrine, Chapter XXVIII, The First Commandment – Section 1: the Worship of God, # 541)
The Catechism of the Catholic Church (CCC), # 2088 teaches that the first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith: Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness. End of extract from CCC
I was taught that God cannot deceive, and thus, we are obliged to accept, in the spirit of Faith, what He has revealed. Obviously, such Faith is accepted in the context of learning about the nature of Church, that the authority of the Catholic Church comes from God, and that, thus, there is no need for “doubts”. Of course we should continue to study and read about the Church, but not in a spirit of asking God to prove Himself to us. It has become a fashion to doubt, the implication being that unless we entertain doubts we are somehow less intelligent that those who do. The opposite is, in fact, true. It is entirely against the nature of true Faith to entertain doubts. The legitimate questions which arise, and to which we seek answers, are not “doubts” so it is a pity that Pope Francis is using the word and encouraging the idea that it is a good thing to doubt.
Personally, I think that Pope Francis is confusing the duty to keep ourselves educated in the Faith through study and prayer, with doubting, which is, as indicated above, one of the chief sins against the Faith. What do you think?