Glasgow Jesuits Invite Anglican Female “Priest” To Deliver Romero Lecture…editor
Blogger Athanasius, aka Martin Blackshaw, emailed the following letter to the Jesuit priests in St Aloysius College, Garnethill, to rightfully challenge them on this latest scandal…
January 27, 2019
Dear Jesuit Fathers of St. Aloysius,
I note from your online newsletter that you have invited Joanna Jepson to be the “keynote speaker” at your forthcoming Romero Lecture (January 29).
I keep thinking that I can no longer be shocked by the unCatholic actions of modern Jesuits, then something like this crops up and I cringe at yet another wound inflicted on the Mystical Body of Christ by those who should know better, especially by priests of an order named after the Saviour Himself.
How far removed you are from St. John Ogilvie who returned to Scotland after ordination “to unteach heresy”. He came to counter the Protestant teachers you now promote because he knew and believed that salvation is not possible outside the Catholic Church.
In this regard, you will doubtless be aware that Anglican orders are invalid by declaration of Pope Leo XIII. You will also know that priestesses are historically a pagan phenomenon. At any rate, you cannot claim ignorance of the infallible dogma extra ecclesiam nulla salus.
Hence it would appear that by inviting this Anglican lady to address Catholics you are knowingly opposing the immemorial teaching of the Church as well as the unique Judeo/Christian tradition of a male only clergy. This is called rebellion and you may be assured that it is not the Holy Spirit who inspires it!
Speaking of which, I assume you are familiar with Miss Jepson’s previous public approval of sex before marriage. This is clearly an anti-Gospel approval of adultery that contradicts infallible Catholic moral teaching, yet you still invite this confused soul to address Catholics instead of exercising true divine charity in her regard by trying to correct her and lead her to the truth.
This begs the question: What has become of supernatural faith in your souls, that divine virtue that inspired and fortified Catholic clerics like St. John Ogilvie to preach the truth “in season and out of season”, as admonished by St. Paul?
I hope you will seriously consider the question in these times of moral relativism and religious indifference, times in which increasing numbers of “dead fish flow with the current”, to quote G K Chesterton.
If you would understand why all seminaries in Scotland, as well as in so many other towns and cities throughout the world, have closed in recent years, it is precisely because too many priests of God have abandoned their supernatural duty to teach and to sanctify souls, choosing instead a less hostile engagement with the secular world that distinguishes neither truth from error. Is it any wonder that young men dismiss the modern priesthood as little more than a politically correct form of social work?
Given the sheer scale of the liturgical abuses and doctrinal deviances since Vatican II, rebellious outrages that can by no means find justification in the texts of the conciliar documents, the following prophecy of St. Paul comes to mind:
“There will come a time when they will not endure sound doctrine but according to their own desires will heap to themselves teachers, having itching ears, and will indeed turn away their hearing from the truth, but will be turned unto fables”.
Ecumenism is one such fable, condemned many times by the pre-Vatican II Popes as “an insanity” that is “fatal to the Catholic religion”.
Sad to say, the Jesuit order, once the bulwark of Catholic orthodoxy against the so-called “reformers” of the XVI century, has been at the vanguard in promoting ecumenism and other Modernist errors since the turn of the 20th century, playing a particularly significant role during and after Vatican II.
Of course we know that Pope St. Pius X condemned Modernism as “the synthesis of all heresies”, a definition that fits perfectly with the post-Conciliar “auto demolition of the Church”, lamented by Pope Paul VI.
Yes, the Church is undergoing the most serious crisis in her history, a universal Modernist revolution led by Churchmen who seek more the approval of men than of God. Hence the obscuring these past decades of so many divine truths once preached with holy zeal and without fear.
Speculating on the possibility of such a future tragedy in the Church, St. Robert Bellarmine admonished that in the event of so great a crisis Catholics should ensure the safety of their immortal souls by cleaving to Tradition.
By the grace of God my family and I made that choice some 30 years ago, as have many others who have witnessed the destructive superficiality of the so-called conciliar reform. I hope you Jesuit Fathers will reflect on this and resolve henceforth to emulate Sts. Aloysius, John Ogilvie and so many other great Jesuits who sought to convert Protestants rather than confirm them in their errors.
And in respect to priestesses, altar girls and other manifestations of female invasions of the Sanctuary, you would do well to remember that the sexes were created by God to be complementary, not competitive. The modern Feminist movement is not Catholic, it is Cultural Marxism and it should be resisted as destructive of both Faith and family.
Sincerely in Jesus & Mary
If any readers or bloggers would care to go along to hear this lecture, [Tuesday, 29 January, 7pm, entry free, 45 Hill Street, Glasgow, G3 6RJ], we would be grateful for your feedback. In particular, we would be interested to learn the identities of any priests or religious who turn up to support this event., or at least, an approximate number. All the better if you find an opportunity to ask them how they can possibly justify their attendance, and let us know because we’re just puzzled to death as to what possible rationale there can be for extending an invitation like this to an Anglican “priest” – and not just any old Anglican “priest” but a female Anglican “priest”…
Note: I have emailed the link to this thread to both Joanna Jepson and the Jesuits in Garnethill, with an invitation to participate if they feel that they can justify this scandal. This is not any kind of personal insult to Joanna Jepson. It is purely a matter of the exercise of our Confirmation duty to defend and promote the traditional Christian Faith, against the contemporary heresy of female ordination. This from 5th century Doctor of the Church – St Vincent Lerins:
“…in the Catholic Church itself we take the greatest care to hold that which has been believed everywhere, always and by all. That is truly and properly ‘Catholic,’ as is shown by the very force and meaning of the word, which comprehends everything almost universally. We shall hold to this rule if we follow universality, antiquity, and consent. We shall follow universality if we acknowledge that one Faith to be true which the whole Church throughout the world confesses; antiquity if we in no wise depart from those interpretations which it is clear that our ancestors and fathers proclaimed; consent, if in antiquity itself, we keep following the definitions and opinions of all, or certainly nearly all, Bishops and Doctors alike.
“What then will the Catholic Christian do, if a small part of the Church has cut itself off from the communion of the universal Faith? The answer is sure. He will prefer the healthiness of the whole body to the morbid and corrupt limb.
“But what if some novel contagions try to infect the whole Church, and not merely a tiny part of it? Then he will take care to cleave to antiquity, which cannot now be led astray by any deceit of novelty.
“What if in antiquity itself two or three men, or it may be a city, or even a whole province be detected in error? Then he will take the greatest care to prefer the decrees of the ancient General Councils, if there are such, to the irresponsible ignorance of a few men.
“But what if some error arises regarding which nothing of this sort is to be found? Then he must do his best to compare the opinions of the Fathers and inquire their meaning, provided always that, though they belonged to diverse times and places, they yet continued in the faith and communion of the one Catholic Church; and let them be teachers approved and outstanding. And whatever he shall find to have been held, approved and taught, not by one or two only but by all equally and with one consent, openly, frequently, and persistently, let him take this as to be held by him without the slightest hesitation.” (The Vincentian Canon, in Commonitorium, chap IV, 434, ed. Moxon, Cambridge Patristic Texts)